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LEADER 02700cam 22005174a 4500

001 ocm58422766;

003 OCoLC;

005 20141211183557.0;

008 050224s2005 cau b s001 0 eng ;

010 a| 2005005288;

015 a| GBA5606772| bnb;

016 7 a| 0132557572| Uk;

020 a| 0520241045 (alk. paper);

035 a| (Sirsi) o58422766;

035 a| (OCoLC)58422766;

042 a| pcc;

049 a| EREE;

050 00 a| BR1604.23b| .G33 2005;

082 00 a| 270.22| 22;

100 1 a| Gaddis, Michael,d| 1970-=| ^A606490;

245 10 a| There is no crime for those who have Christ :b| religious violence in the Christian Roman Empire /c| Michael Gaddis.;

300 a| xiv, 396 pages ;c| 25 cm.;

336 a| text2| rdacontent;

337 a| unmediated2| rdamedia;

338 a| volume2| rdacarrier;

490 1 a| Joan Palevsky imprint in classical literature;

490 1 a| Transformation of the classical heritage ;v| 39;

504 a| Includes bibliographical references (p. 343-368) and index.;

505 0 a| "What has the emperor to do with the church?" : persecution and martyrdom from Diocletian to Constantine -- "The God of the martyrs refuses you" : religious violence, political discourse, and Christian identity in the century after Constantine -- An eye for an eye : religious violence in donatist Africa -- Temperata severitas : Augustine, the state, and disciplinary violence -- "There is no crime for those who have Christ" : holy men and holy violence in the late fourth and early fifth centuries -- "The monks commit many crimes" : holy violence contested -- "Sanctify thy hand by the blow" : problematizing Episcopal power -- Non iudicium sed latrocinium : of Holy Synods and robber councils.;

650 0 a| Persecution.=| ^A38754;

650 0 a| Violencex| Religious aspectsx| Christianity.=| ^A202771;

650 0 a| Church historyy| 4th century.=| ^A228122;

650 0 a| Church historyy| 5th century.=| ^A606491;

650 0 a| Martyrdom.=| ^A61807;

830 0 a| Transformation of the classical heritage ;v| 39.=| ^A131875;

830 0 a| Joan Palevsky imprint in classical literature.=| ^A512030;

856 41 3| Table of contentsu| http://www.loc.gov/catdir/toc/ecip058/2005005288.html;

994 a| 92b| ERE;

910 a| PromptCat;

938 a| Baker & Taylorb| BKTYc| 49.95d| 49.95i| 0520241045n| 0006291110s| active;

980 a| 2005-10-05b| 49.95d| 0e| 41.96f| 682782;

596 a| 1;

998 a| 1013359;

999 a| BR1604.23 .G33 2005w| LCc| 1i| 30372013463978d| 12/10/2009e| 11/4/2009f| 4/9/2009g| 1l| JGESm| JOYNERn| 4p| $41.96r| Ys| Yt| JGESBKu| 10/12/2005x| BOOKz| JSTACKSo| .STAFF. 0;

There is no crime for those who have Christ : religious violence in the Christian Roman Empire / Michael Gaddis.

Author/creator	Gaddis, Michael, 1970-
Format	Book
Publication Info	Berkeley : University of California Press, ©2005.
Description	xiv, 396 pages ; 25 cm.
Supplemental Content	Table of contents
Subjects	Persecution. Violence--Religious aspects. --Christianity. Church history--4th century. Church history--5th century. Martyrdom.

Series	Joan Palevsky imprint in classical literature Transformation of the classical heritage ; 39 Transformation of the classical heritage ; 39. ^A131875 Joan Palevsky imprint in classical literature. ^A512030
Contents	"What has the emperor to do with the church?" : persecution and martyrdom from Diocletian to Constantine -- "The God of the martyrs refuses you" : religious violence, political discourse, and Christian identity in the century after Constantine -- An eye for an eye : religious violence in donatist Africa -- Temperata severitas : Augustine, the state, and disciplinary violence -- "There is no crime for those who have Christ" : holy men and holy violence in the late fourth and early fifth centuries -- "The monks commit many crimes" : holy violence contested -- "Sanctify thy hand by the blow" : problematizing Episcopal power -- Non iudicium sed latrocinium : of Holy Synods and robber councils.
Bibliography note	Includes bibliographical references (p. 343-368) and index.
LCCN	2005005288
ISBN	0520241045 (alk. paper)

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Library	Location	Call Number	Status	Item Actions
Joyner	General Stacks	BR1604.23 .G33 2005	✔ Available	Place Hold

There is no crime for those who have Christ : religious violence in the Christian Roman Empire / Michael Gaddis.

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