Breaking the chains of colonial Christianity : origins and purposes of weaponized Chrisitianity in postcolonial literature / by Jamal Laruba McMillion.

Portion of title Breaking the chains of colonial Christianity origins and purposes of weaponized Christianity in postcolonial literature.
Summary In this thesis, I examine how weaponized colonial Christianity was the most effective means of Black subordination, and I assert that weaponized colonial Christianity gave license to Europeans to chronologically invade African geographies, commodify and objectify African bodies and negate African identity. Weaponized Christianity fostered anti-Blackness. Through textual analysis of selected colonial/postcolonial, I explored Chimamanda Ngozi Adichie's novel, Purple Hibiscus; Harriet Beecher Stowe's novel, Uncle Tom's Cabin; Olaudah Equiano's autobiography, The Interesting Narrative Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself; Richard Wright's novel, Uncle Tom's Children; and Alice Walker's novel, The Third Life of Grange Copeland through a post-colonial lens of oppression and present European weaponization of Biblical ideologies as the underpinning of historical and contemporary Black oppression, as such ideologies were/are reinforced by majoritarian institutions and performative practices that created a global problematized social hierarchy that became more intractable as it persisted.
General notePresented to the Graduated Faculty of the Department of English
General noteAdvisor: Seodial Frank H. Deena
General noteTitle from PDF t.p. (viewed March 21, 2024).
Dissertation noteM.A. East Carolina University 2022
Bibliography noteIncludes bibliographical references.
Technical detailsSystem requirements: Adobe Reader.
Technical detailsMode of access: World Wide Web.
Genre/formdissertations.
Genre/formAcademic theses.
Genre/formAcademic theses.
Genre/formThèses et écrits académiques.

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